In his 1958 book, Stride Toward Freedom, Martin Luther King, Jr. argued that pastorsmust play a critical role in politics. While pastoring the Montgomery Alabama Dexter Avenue Baptist Church, he wrote,
“The important thing is for every minister to dedicate himself to the Christian ideal of brotherhood, and be sure he is doing something positive to implement it.
“He must never allow the theory that it is better to remain quiet and help the cause to become a rationalization for doing nothing. Many ministers can do much more than they are doing and still hold their congregations.”
Similarly, in January, 2015, David Lane, the founding director of the American Renewal Project organized a movement to encourage 100,000 pastors, their friends, family members, and congregants to consider becoming more involved in their communities, and in particular, to consider running for political office.
One of his primary goals was to equip 1,000 pastors to run for office in 2016– either for city council, school board, county commissioner, mayor, or state legislator. But, pastors, after learning about the process from attending the American Renewal Project’s Issachar Training events, began encouraging their congregants, friends, and family members to run for office.
Lane estimates that “by simple arithmetic, if the Lord called 1,000 pastors to run in 2016 and if they averaged 300 volunteers per campaign, then that would mean 300,000 ground-level Evangelicals working within their local precincts. When my own pastor, Rob McCoy, ran for office, he saw 625 volunteers join in his campaign. A similar grassroots, Evangelical movement—from coast-to-coast—would change America for good.”
“No one I know is under the illusion that politicians are going to save America,” he repeatedly says. But, because “virtue is a key component of freedom,” it is necessary for “spiritual men and women … to bring wisdom and righteousness to every area of society.”
Naysayers may criticize Lane and others for attempting to “create a theocracy.” But it’s important to recognize that a theocracy, and whatever that supposedly means, isn’t even realistic. And, genuine Christians recognize that a “theocracy” is not even remotely close to the purpose of Christianity.
More importantly — it is because of Christians — that America is not a “theocracy.”
(The Puritans tried, but failed quite miserably, evidencing that most Christianscannot agree on what theological interpretation should govern, if it should govern at all.)
What most may not realize and take for granted is that pastors– more than anyone else–are best equipped to meet and suggest solutions for societal problems.
Why? Because they are already on the front lines of every societal problem– from beginning to end of life. Pastors are the ones teaching about healthy marriages, relationships, and family development– officiating marriages and blessing births. They are already supervising the oversight of educational initiatives, Christian schools, homeschool and community activities, acutely aware of children’s needs. They’re pro-life beyond protests– they adopt and are foster parents.
Pastors are already counseling grieving, hurt, and broken people. They speak at funerals and spend time with prisoners– even on death row. They, better than anyone else, know firsthand the needs, struggles, and dreams of their congregants and neighbors– average Americans who struggle and celebrate every stage of life.
Also taken for granted, and not well known, is the reality that pastors and their wives are involved in perhaps the most stressful and discouraging profession of all. The majority lead small churches, struggle financially, receive death threats, and in no way compare to the mega-churches advertised on television. According to nearly 20 years of research compiled by several ministry research organizations, more than 70 percent of pastors– more than doctors, lawyers, or politicians– regularly consider leaving their profession because of stress and burn out. And 35-40 percent of pastors do give up within five years.
This initiative, even pastors who don’t run for office, encourages and reminds Christians of their rich heritage as Americans. Encouraging pastors to become involved in politics neither seeks to “reshape the face of America into a Christian evangelical one,” nor to create “Christian nationalism.”
Instead, the goal is to restore America’s Judeo-Christian heritage, a heritage thatnever previously existed in any government in history. purposed to define and safeguard individual liberties and freedoms. And– a call for pastors to return to their historical roots. Indeed, the Revolutionary War would not have happened were it not for pastors teaching and encouraging their neighbors.
The British recognized the most powerful force in the colonies was pastors, whom they called the Black Robe Regiment. Famed political philosopher, Alexis de Tocqueville, also pointed out that Christianity, more than anything else, was instrumental in defining American exceptionalism.
If pastors can encourage people to live in such a way that embraces fathers and intact families, prevents teen pregnancy, alleviates poverty, drug abuse and crime, squashes racism, and condones materialism and greed– wouldn’t that “make America great again?”
If a better alternative to the status quo exists for individuals, families, and societies, why not be open to it, even embrace it?